If You Do NOT Forgive
TIME in the Word - Daily Devotional
Together for Inspiration, Motivation, and Encouragement
Verse of the Day – Matthew 6:15
But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Daily Scripture Reading – Colossians 3
Puritan Catechism
Question #8: How does God execute his decrees?
Answer: God executes his decrees in the works of creation (Rev. 4:11), and providence (Dan. 4:35).
Devotional Thoughts
Matthew 6:15 - But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Puritan Voices
We are reading a small portion each day from Forgiveness Made Easy
A Sermon on Eph. 4:32 by Charles H. Spurgeon.
Bible Reading For Further Study
Recommended Songs for Worship
Together for Inspiration, Motivation, and Encouragement
Verse of the Day – Matthew 6:15
But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Daily Scripture Reading – Colossians 3
Puritan Catechism
Question #8: How does God execute his decrees?
Answer: God executes his decrees in the works of creation (Rev. 4:11), and providence (Dan. 4:35).
Devotional Thoughts
Matthew 6:15 - But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Jesus reiterates what He said in verse 14 here. In the previous verse He said it in a positive way. If we forgive, we will be forgiven. Now in verse 15 He says it in a negative way to reinforce the lesson about forgiveness. If we don't forgive, we won't be forgiven! We have to understand that prayer is primarily worship! When we take the time to fellowship with God we are to do so worshipping and adoring Him. We are also instructed to petition Him concerning our needs and the needs of others, but for the most part we are to simply worship Him. Knowing this, it makes sense that we are to be a forgiving people. How can we enjoy unhindered fellowship with God if we are harboring bitterness, resentment, and hatred in our hearts?
Look at Matthew 5:23-24. When we come to God there is to be no sin between us and anyone else. To enter God's presence with the shadow of sin hanging over us is to shame ourselves. We cannot enjoy the benefits of worship and praise if we are not entering worship with pure hands and a pure heart.
In that light, let's investigate a common question. Is there a sin that even God won't forgive? YES! Often referred to as the unpardonable sin or the unforgivable sin, we find it in Mark 3:28-29, Matthew 12:31-32, and Luke 12:10. The only sin that can never be forgiven is the sin of blaspheming the Holy Spirit. What exactly does that mean?
Let's look at it simply and logically. (But first - many people say that suicide or some other such sin is the unpardonable sin - but can that be proven with Holy Scripture? NO! The only sin ever recorded that cannot and will not be forgiven is blaspheming the Holy Spirit. As a matter of fact Mark 3:28 says that all sins but one can be forgiven! ALL BUT ONE).
To blaspheme means to slander or injure one's reputation. It also means to reject. We know that the Pharisees thought Jesus blasphemed God when He claimed to be the Son of God - you see, the Pharisees thought Jesus was demon possessed and so for Him to claim to be in any way from God they thought brought shame and injury to God's holy name! So we are not to blaspheme the Holy Spirit. Then we need to understand what it is to slander, injure, or reject the Holy Spirit.
The Holy Spirit was given primarily to comfort believers and to convict the lost. John 15:26 and John 16:14-15 tell us that the Spirit testifies of Christ. It is the job description of the Holy Spirit to point us to Christ. So if we reject the work of the Spirit, then we reject Christ! Therefore we can understand that to blaspheme the Holy Spirit is to reject the message He brings, attributing it to Satan ro discounting it as a lie. If we do that then we reject Christ. And if we reject Him until death, then our disbelief cannot be forgiven. To die without Christ is the only thing God can't and won’t forgive. (By the way, for further study, we know for a FACT that a person who has already trusted Christ can never blaspheme the Holy Spirit, otherwise the life He gives us in Christ wouldn't be called eternal!! Eternal life lasts forever without interruption!! see John 10:27-30 and Romans 8:38-39 - nothing can separate us from the Love of God and no one - not even ourselves - can snatch us away from God!).
So since it is true that the only sin God will not forgive is the rejection of Christ, and He will and does forgive every other sin in the believers life – then what on earth could someone do to us that we cannot forgive? Jesus makes it quite plain - if we have the right heart attitude and forgive others we prove that we have the right priorities and are putting God and His Word first in our lives, and because of our dependence on Him and rejection of self, He forgives us willingly. But on the other hand, if we harbor bitterness and hold a grudge, then we are not being obedient, kind, loving, or Christ-like, and God will not forgive us until we identify and confess our sin and change our heart attitude about ourselves and others! Forgiveness is conditioned. If we are in a position to forgive, we are also in a position to accept forgiveness. Otherwise we need to be convicted and broken of our sin.
Look at your life today - do you instantly forgive when someone sins against you? If not - repent, confess, and forgive as you are learning to be forgiven! And realize that when you confess God does forgive you completely (1 John 1:9) - so why not forgive yourself as well?!
God is a forgiving God - be like Him today!
Look at Matthew 5:23-24. When we come to God there is to be no sin between us and anyone else. To enter God's presence with the shadow of sin hanging over us is to shame ourselves. We cannot enjoy the benefits of worship and praise if we are not entering worship with pure hands and a pure heart.
In that light, let's investigate a common question. Is there a sin that even God won't forgive? YES! Often referred to as the unpardonable sin or the unforgivable sin, we find it in Mark 3:28-29, Matthew 12:31-32, and Luke 12:10. The only sin that can never be forgiven is the sin of blaspheming the Holy Spirit. What exactly does that mean?
Let's look at it simply and logically. (But first - many people say that suicide or some other such sin is the unpardonable sin - but can that be proven with Holy Scripture? NO! The only sin ever recorded that cannot and will not be forgiven is blaspheming the Holy Spirit. As a matter of fact Mark 3:28 says that all sins but one can be forgiven! ALL BUT ONE).
To blaspheme means to slander or injure one's reputation. It also means to reject. We know that the Pharisees thought Jesus blasphemed God when He claimed to be the Son of God - you see, the Pharisees thought Jesus was demon possessed and so for Him to claim to be in any way from God they thought brought shame and injury to God's holy name! So we are not to blaspheme the Holy Spirit. Then we need to understand what it is to slander, injure, or reject the Holy Spirit.
The Holy Spirit was given primarily to comfort believers and to convict the lost. John 15:26 and John 16:14-15 tell us that the Spirit testifies of Christ. It is the job description of the Holy Spirit to point us to Christ. So if we reject the work of the Spirit, then we reject Christ! Therefore we can understand that to blaspheme the Holy Spirit is to reject the message He brings, attributing it to Satan ro discounting it as a lie. If we do that then we reject Christ. And if we reject Him until death, then our disbelief cannot be forgiven. To die without Christ is the only thing God can't and won’t forgive. (By the way, for further study, we know for a FACT that a person who has already trusted Christ can never blaspheme the Holy Spirit, otherwise the life He gives us in Christ wouldn't be called eternal!! Eternal life lasts forever without interruption!! see John 10:27-30 and Romans 8:38-39 - nothing can separate us from the Love of God and no one - not even ourselves - can snatch us away from God!).
So since it is true that the only sin God will not forgive is the rejection of Christ, and He will and does forgive every other sin in the believers life – then what on earth could someone do to us that we cannot forgive? Jesus makes it quite plain - if we have the right heart attitude and forgive others we prove that we have the right priorities and are putting God and His Word first in our lives, and because of our dependence on Him and rejection of self, He forgives us willingly. But on the other hand, if we harbor bitterness and hold a grudge, then we are not being obedient, kind, loving, or Christ-like, and God will not forgive us until we identify and confess our sin and change our heart attitude about ourselves and others! Forgiveness is conditioned. If we are in a position to forgive, we are also in a position to accept forgiveness. Otherwise we need to be convicted and broken of our sin.
Look at your life today - do you instantly forgive when someone sins against you? If not - repent, confess, and forgive as you are learning to be forgiven! And realize that when you confess God does forgive you completely (1 John 1:9) - so why not forgive yourself as well?!
God is a forgiving God - be like Him today!
Puritan Voices
We are reading a small portion each day from Forgiveness Made Easy
A Sermon on Eph. 4:32 by Charles H. Spurgeon.
II. Now, secondly, we pass on to observe what it is which we are told in the text has been done for us, and to us, for Christ's sake. "God for Christ's sake HATH FORGIVEN YOU."
First notice, that he has done this certainly. The apostle does not say he hopes so, but he says, "God for Christ's sake hath forgiven you." Are you in the number of the forgiven, my dear hearer? Hast thou believed in the Lord Jesus Christ? Then, as sure as you have believed, God for Christ's sake hath forgiven you. Have you put your trust in the atoning sacrifice? Then God for Christ's sake hath forgiven you. You have not begun to be a Christian, I hope, with the idea that one day, at some future period, you may obtain forgiveness. No. "God for Christ's sake hath forgiven you." Pardon is not a prize to be run for, but a blessing received at the first step of the race. If you have believed in Jesus your sin has all gone—all gone; all your sin has been erased from the records of the past, never to be mentioned against you for ever. The moment a sinner looks to Christ, the burden of his sin rolls from off his shoulders never to return. If Christ hath washed thee, (and be has if thou hast believed in him,) then thou art clean every whit, and before the Lord thou standest delivered from every trace of guilt. Pardon is not a matter of hope, but a matter of fact. Expectation looks for many a blessing, but pardon is a realized favour which faith holds in her hand even now. If Christ took thy load, thy load cannot remain on thine own back: if Christ paid thy debts, then they do not stand in God's books against thee. How can they? It stands to reason that if thy Substitute has taken thy sin and put it away, thy sin lies no more on thee. God for Christ's sake hath forgiven thee. Get hold of that grand truth, and hold it, though all the devils in hell roar at thee. Grasp it as with a hand of steel; grip it as for life: "God for Christ's sake hath forgiven me,"—may each one of us be able to say that. We shall not feel the divine sweetness and force of the text unless we can make a personal matter of it by the Holy Ghost.
Then notice that God has forgiven us continuously. He not only forgave us at the first all our sins, but he continues daily to forgive, for the act of forgiveness is a continuous one. I have sometimes heard it said that we were so forgiven when we first believed that there is no need to ask for further forgiveness; to which I reply—We were so completely forgiven when we first believed that we ought continually to ask for the perpetuity of that one far-reaching act, that the Lord may continue to exert towards us that fulness of forgiving grace which absolved us perfectly at the first, that we may continue to walk before him with a sense of that complete forgiveness, clear and unquestioned. I know I was forgiven when first I believed in Christ; and I am equally sure of it now: the one absolution continues to ring in my ears like joy-bells which never cease. Pardon once given continues to be given. When through doubt and anxiety I was not sure of my pardon, yet it was still true; for he that believeth on him is not condemned, even though he may write bitter things against himself. Beloved friend, catch hold of that, and do not let it go. Divine pardon is a continuous act.
And this forgiveness on God's part was most free. We did nothing to obtain it by merit, and we brought nothing wherewith to purchase it. He forgave us for Christ's sake, not for aught that we had done. True, we did repent, and did believe, but repentance and faith he gave us, so that he did not forgive us for the sake of them, but purely of his own dear love, because he delighteth in mercy, and is never more like himself than when he passeth by transgression, iniquity, and sin.
Remember, also, that he forgave us fully. It was not here and there a sin that he blotted out, but the whole horrible list and catalogue of our offences he destroyed at once. The substitution of our Lord has finished that matter even to perfection:—
All our transgressions are swept away at once, carried off as by a flood, and so completely removed from us that no guilty trace of them remains They are all gone! O ye believers, think of this, for the all is no little thing: sins against a holy God, sins against his loving Son, sins against gospel as well as against law, sins against man as well as against God, sins of the body as well as sins of the mind, sins as numerous as the sands on the sea shore, and as great as the sea itself: all, all are removed from us as far as the east is from the west. All this evil was rolled into one great mass, and laid upon Jesus, and having borne it all he has made an end of it for ever. When the Lord forgave us he forgave us the whole debt. He did not take the bill and say, "I strike out this item and that," but the pen went through it all;—PAID. It was a receipt in full of all demands, Jesus took the handwriting which was against us and nailed it to his cross, to show before the entire universe that its power to condemn us had ceased for ever. We have in him a full forgiveness.
And let it be remembered that this forgiveness which God has given us for Christ's sake is an eternal forgiveness. He will never rake up our past offences and a second time impute them, lie will not find us on an evil day, and say, "I have had great patience with you, but now will I deal with you after your sins." Far otherwise; he that believeth in Jesus hath everlasting life, and shall never come into condemnation. Irreversible is the pardon of heaven. "The gifts and calling of God are without repentance." He never repents what he has given, or forgiven. "Tis done, "tis done for ever: Jehovah absolves and the sentence stands fast for ever. "There is therefore now no condemnation to them which are in Christ Jesus." "Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth?" Blessed be God for eternal pardon!
And since I could not find a word to finish with but this one, I will use it: he hath divinely pardoned us. There is such a truth, reality, and emphasis in the pardon of God as you can never find in the pardon of man; for though a man should forgive all you have done against him, if you have treated him very badly, yet it is more than you could expect that he should quite forget it, but the Lord says, "Their sins and iniquities will I remember no more for ever." If a man has played you false, although you have forgiven him, you are not likely to trust him again. It is an old proverb, "Never ride a broken-knee'd horse," and it is not a bad proverb either. But see how the Lord deals with his people. When Peter was set on his legs again he was a broken-knee'd horse enough, and yet see how gloriously the Lord rode that charger on the day of Pentecost. Did he not go forth conquering and to conquer? The Lord lets bygones be bygones so completely that he trusts pardoned souls with his secrets, for "the secret of the Lord is with them that fear him"; and he entrusts some of us with his choicest treasures, for Paul said, "He hath put me in trust with the gospel, though I was a blasphemer." He commits to our keeping that priceless casket which encloses the best hope of men, namely, the gospel of Jesus. "We have this treasure in earthen vessels." This shows how perfect is our forgiveness,—nay, I must put it, how divine is the forgiveness which we have received. Let us rejoice in that grand promise which comes to us by the mouth of Jeremiah of old, "In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve." Here is annihilation—the only annihilation I know of—the absolute annihilation of sin through the pardon which the Lord gives to his people. Let us sing it as though it were a choice hymn—"The iniquity of Israel shall be sought for, and there shall be none."
III. Now, if you have drank into the spirit of our subject you will be strengthened to bear what I have to say to you upon a point of practice. "FORGIVING ONE ANOTHER, even as God for Christ's sake hath forgiven you." Let me say, at the commencement, that I do not know of anyone here present who has fallen out with anybody else, and therefore I shall make no personal allusions. If I did know of quarrels and bickerings it is very likely that I should say about the same, but I do not happen to know of any, and if therefore, my remarks should come home, I would earnestly beg each one so affected to believe that what I say is intended for him, and to receive it as a pointed, personal message from God.
"Forgiving one another, even as God for Christ's sake hath forgiven you." Now observe how the apostle puts it. Does he say "forgiving another"? No, that is not the text, if you look at it. It is "forgiving, one another." One another! Ah, then that means that if you have to forgive to-day, it is very likely that you will yourself need to be forgiven to-morrow for it is "forgiving one another." It is turn and turn about, a mutual operation, a co-operative service. In fact, it is a joint-stock business of mutual forgiveness, and members of Christian churches should take large shares in this concern. "Forgiving one another." You forgive me, and I forgive you, and we forgive them, and they forgive us, and so a circle of unlimited forbearance and love goes round the world. There is something wrong about me that needs to be forgiven by my brother, but there is also something wrong about my brother which needs to be forgiven by me, and this is what the apostle means—that we are all of us mutually to be exercising the sacred art and mystery of forgiving one another. If we always did this we should not endure those who have a special faculty for spying out faults. There are some who, whatever church they are in, always bring an ill report of it. I have heard this sort of thing from many—"There is no love among Christians at all." I will tell you the character of the gentleman who makes that observation; he is both unloving and unlovely, and so he is out of the track of the pilgrims of love. Another cries, "There is no sincerity in the world now." That man is a hypocrite: be you quite sure of that. Judge a bird by its song, and a man by his utterance. The censorious measure our corn, but they use their own bushels. You may know very well what a man is by what he says of others. It is a gauge of character which very seldom will deceive you, to judge other men by their own judgment of their fellows. Their speech betrays their heart. Show me your tongue, sir! Now I know whether you are sick or well. He that speaketh with an ill tongue of his neighbour hath an ill heart; rest assured of that. Let us begin our Christian career with the full assurance that we shall have a great deal to forgive in other people, but that there will be a great deal more to be forgiven in ourselves, and let us set our account upon having to exercise gentleness, and needing its exercise from others, "Forgiving one another, even as God for Christ's sake hath forgiven you."
Note again. When we forgive, it is a poor and humble business compared with God's forgiving us, because we are only forgiving one another, that is, forgiving fellow-servants; whereas when God forgives us it is the Judge of all the earth forgiving, not his fellows, but his rebel subjects, guilty of treason against his majesty. For God to forgive is something great; for us to forgive, though some think it great, should be regarded as a very small matter.
Then reflect upon the matter to be forgiven. Our Lord in his parable tells us that the fellow-servant owed a few pence, but the servant himself was debtor to his master many talents. What we owe to God is infinite, but what our fellow creature owes to us is a very small sum. What did he do which has so much offended you? "He said a very shameful thing about me." It was very bad of him, no doubt. "Then he played me a very nasty trick, and acted very ungraciously; in fact, he behaved scandalously, and if you hear the story you will be quite indignant." Well, I am indignant. He is a bad fellow, there is no doubt about it; and so are you. So were you certainly when you first came to God; bad as he is to you, you have been much worse to the Lord. I will warrant that his blacks towards you are whites compared with your blacks in the presence of God. "Oh, but you would not believe how basely he acted." No, and I dare say I should hardly believe it if I heard how base you have been to the Lord; at any rate, it should make our eyes fill with tears to think bow we have grieved our God, and vexed his Spirit. Some of us have had so much manifest forgiveness, so much outward sin forgiven, that for us to forgive ought to be us natural as to open our hands. After such forgiveness as the Lord has bestowed on some of us, we should be wicked servants indeed if we were to take our brother by the throat and say, "Pay me what thou owest." We should deserve to be given over to the tormentors by our angry Master if we did not count it joy to pass by a brother's fault.
If anyone here who is a Christian finds a difficulty in forgiveness, I am going to give him three words which will help him wonderfully. I would put them into the good man's mouth. I gave them to you just now, and prayed you to get the sweetness of them; here they are again! "For Christ's sake." Cannot you forgive an offender on that ground? Ah, the girl has acted very shamefully, and you, her father, have said some strong things, but I beg you to forgive her for Christ's sake. Cannot you do it with that motive? It is true your son has behaved very wrongly, and nothing hurts a father's heart more than the wicked conduct of a son. You did in a fit of anger say a very stern thing, and deny him your house for ever. I entreat you to eat your words up for Christ's sake. Sometimes when I have been pleading a case like that, the person I have been persuading has kindly said, "I will do it for you, sir." I have said, "I will thank you if you will do it at all, but I would rather you would have said you would do it for my Master, for what a blessed Master he has been to you! Do it for his sake." I may be speaking very plainly home to some of you. I hope I am. If there be any of you who have got into a bad state of heart and have said you never will forgive a rebellious son, do not say so again till you have looked at the matter, for Christ's sake. Not for the boy's sake, not for your neighbour's sake who has offended you, not for any other reason do I urge you to mercy, but for Christ's sake. Come, you two brothers, who have fallen out, love each other for Christ's sake; come, you two sisters, come you two friends who have been alienated, get together directly, and end all your ill feeling for Christ's sake. You must not keep a drop of malice in your soul, for Christ's sake. Oh charming word, how it melts us, and as it melts it seems to leave no trace of anger behind it: for Christ's sake our love suffers long and never fails.
I do not know how to put this next word I am going to say. It is a paradox. You must forgive or you cannot be saved; at the same time you must not do it from compulsion; you must do it freely. There is a way of carrying this into practice, though I cannot explain it in words. You must forgive, not because you are forced to, but because you heartily do it. Remember, it is of no use for you to put your money into that offering box as you go out unless you remember first to forgive your brother. God will not accept the gifts, prayers, or praises of an unrelenting heart. Though you leave all your substance to his cause, he will not accept a penny of it if you die in an unforgiving temper. There is no grace where there is no willingness to overlook faults. John saith, "He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?" The very prayer that teaches you to ask for mercy bids you say "forgive us, as we forgive our debtors." Unless you have forgiven others you read your own death-warrant when you repeat the Lord's prayer.
Finally, I want to say to you all, brethren, that, as brothers and sisters in Christ Jesus, if we are to forgive one another, there must be some other things which we ought to do. And the first is, do not let us provoke each other to offend. If I know that a man does not like a certain thing, I will not thrust it in his way. Do not say, "Well, but if he is short tempered, I cannot help it; he should not be so ready to take offence. I cannot be always paying deference to his absurd sensitiveness." No; but, brother, your friend is very ready to take offence, and you know that he is; have respect, then, to his infirmity of temper, such as you would have if he were afflicted in body. If you have rheumatism or gout, your friends do not go stamping across the room and saying, "He ought not to mind that; he ought not to feel it." Kind-hearted people step across the floor with a light step, for fear they should hurt the poor suffering limb. If a man has a diseased mind and is very irritable, treat him gently, pity his infirmity, and do not irritate him. A friend wrote me a short while ago a letter of serious complaint against a brother who had been very angry with him, and had spoken very sharply while excited to passion. I felt bound to hear the other side of the story, and I was obliged to say, "Now, you two brothers are both wrong. You, my brother, lost your temper; but you, my other brother, irritated him, so that I do not wonder he did lose his temper. And when you saw he had lost his temper why did you not go away, or do something to quiet him? No, but you remained to increase the wrath, and then wrote to expose him." I blame the wood for burning, but what shall I say of the bellows? It was wrong to blaze, but was it right to fan the flame? Very often when a man is angry he may not be the only one to blame. Therefore, brothers and sisters, if we are to forgive each other, do not let us provoke each other to offend.
In the next place, do not make offences. Oftentimes a man has been offended at another for no reason at all. One person has said of another as he passed him in the street, "He will not even nod to me. lie is too proud to own me, because I am a poor man." Now, that beloved friend who was thus blamed could not see much further than his hand, for he was shortsighted. Another has been censured for not hearing, though he was deaf, and another for not shaking hands when Ii is arm was crippled. Do not imagine offences where they are not intended.
Next, do not take offences where they are intended. It is a splendid thing if you will not be offended. Nothing makes a man feel so small as when you accept what he intended for an insult as if it were a compliment, and thank him for it. Can you master yourself to that point? Remember, when you have conquered yourself you have conquered the world. You have overcome everybody when you have so fully overcome your own spirit that you remain content with that which naturally would excite your wrath.
Then, if you must be offended, dear brother, do not exaggerate an offence. Some good women, I was about to say, and men also, when they come as tale-bearers with a charge, make a great many flourishes and additions. They go a long way round, and they bring innumerable beliefs, and suggestions, and hints, and hearsays into the business, until a midge's egg becomes as huge as ever was laid by an ostrich. I begin coolly to strip off the feathers and the paint, and I say, "Now, I do not see what that point had to do with it, or what that remark has in it all I can see when I come to look at the bare fact is so-and-so, and that was not much, was it?" "Oh, but there was more intended." Do hot believe that, dear brother, dear sister. If there must be something wrong, let it be as little as you can. If you have a telescope, look through the large hole and minify instead of magnifying, or, better still, do not look at it at all. A blind eye is often the best eye a man can have, and a deaf ear is better by far than one which hears too much. "Also take no heed," says Solomon, "unto all words that are spoken, lest thou hear thy servant curse thee." Something you have done may irritate a servant, and he may make remarks which are unbecoming and impertinent. Don't hear what he is muttering. Keep out of hearing, lie will be sorry to-morrow, and if he thinks you did not hear him he will continue in your service and be faithful to you. What would you do if your master picked you up for every word, and if he caught up every sentence that you uttered? How would you live at all if he reckoned sharply with you? No, dear friends, as you have to forgive one another, do not take offence, and when offence is given do not exaggerate it, and, if you can, do not even observe it.
Then, again, do not publish offences. There has been something very offensive said. What then? Do not repeat it. Do not go first to one, and then to another, and say, "Now this is quite private, and mind you keep it a secret; So-and-so has spoken shamefully." Better that you should let your heart break than go up and down with a fire-brand in this fashion. If a brother has done wrong why should you do wrong? You will be doing wrong if you publish his fault. Remember how the curse came upon Noah's son for exposing his father; and how much better it is for us all when there is anything wrong to go backward and cover it, without even looking at it ourselves, if we can help it. Cover it up: cover it up. Charity covereth a multitude of sins. Not only one, two, three sins will charity cover, but she carries a cloak which covereth a whole host of faults.
Above all, my brethren, and with this I close, never in any way, directly or indirectly, avenge yourselves. For any fault that is ever done to you, the Master says unto you,—resist not evil. In all things bend, bow, yield, submit. "If you tread on a worm it will turn," says somebody. And is a worm your example? Christ shall be mine. It is a shocking thing when a Christian man forgets his Lord to find an excuse for himself among the poor creatures under his feet. But if it must be so, what does a worm do when it turns? When you have trodden on a worm, does it bite? Does the worm hurt any one? Ah, no. It has turned, but it has turned in its agony and writhed before you, that is all. You may do that, if you must. Brother, the most splendid vengeance you can ever have is to do good to them that do you evil, and to speak well of them that speak ill of you. They will be ashamed to look at you; they will never hurt you again if they see that you cannot be provoked except it be to greater love and larger kindness. This ought to be the mark of Christians; not "I will have the law of you," or "I will avenge myself," but "I will bear and forbear even to the end." "Vengeance is mine. I will repay it, saith the Lord." Do not take that into your hand which God says belongs to him, but as he for Christ's sake has forgiven you, so also forgive all those who do you wrong. "How long am I to do that?" says one. "I would not mind doing it three or four times." There was one of old who would go the length of six or seven, but Jesus Christ said "unto seventy times seven. That is a very considerable number. You may count whether you have yet reached that amount, and if you have you will now be glad to begin again, still forgiving, even as God for Christ's sake has forgiven you. God help us to be patient to the end. Though I have not just now been preaching Christ Jesus as the object of the sinner's trust, yet remember that he must also be the object of our imitation. This is the kind of doctrine which Christ himself preached, and therefore, since he preached continually this love to our neighbour, and forgiveness of our enemies, we ought both to preach and to practise it. Go ye and believe in him, and be imitators of him, remembering that he forgave his murderers upon the cross whereon he wrought out our redemption. May his Spirit rest upon you evermore. Amen.
First notice, that he has done this certainly. The apostle does not say he hopes so, but he says, "God for Christ's sake hath forgiven you." Are you in the number of the forgiven, my dear hearer? Hast thou believed in the Lord Jesus Christ? Then, as sure as you have believed, God for Christ's sake hath forgiven you. Have you put your trust in the atoning sacrifice? Then God for Christ's sake hath forgiven you. You have not begun to be a Christian, I hope, with the idea that one day, at some future period, you may obtain forgiveness. No. "God for Christ's sake hath forgiven you." Pardon is not a prize to be run for, but a blessing received at the first step of the race. If you have believed in Jesus your sin has all gone—all gone; all your sin has been erased from the records of the past, never to be mentioned against you for ever. The moment a sinner looks to Christ, the burden of his sin rolls from off his shoulders never to return. If Christ hath washed thee, (and be has if thou hast believed in him,) then thou art clean every whit, and before the Lord thou standest delivered from every trace of guilt. Pardon is not a matter of hope, but a matter of fact. Expectation looks for many a blessing, but pardon is a realized favour which faith holds in her hand even now. If Christ took thy load, thy load cannot remain on thine own back: if Christ paid thy debts, then they do not stand in God's books against thee. How can they? It stands to reason that if thy Substitute has taken thy sin and put it away, thy sin lies no more on thee. God for Christ's sake hath forgiven thee. Get hold of that grand truth, and hold it, though all the devils in hell roar at thee. Grasp it as with a hand of steel; grip it as for life: "God for Christ's sake hath forgiven me,"—may each one of us be able to say that. We shall not feel the divine sweetness and force of the text unless we can make a personal matter of it by the Holy Ghost.
Then notice that God has forgiven us continuously. He not only forgave us at the first all our sins, but he continues daily to forgive, for the act of forgiveness is a continuous one. I have sometimes heard it said that we were so forgiven when we first believed that there is no need to ask for further forgiveness; to which I reply—We were so completely forgiven when we first believed that we ought continually to ask for the perpetuity of that one far-reaching act, that the Lord may continue to exert towards us that fulness of forgiving grace which absolved us perfectly at the first, that we may continue to walk before him with a sense of that complete forgiveness, clear and unquestioned. I know I was forgiven when first I believed in Christ; and I am equally sure of it now: the one absolution continues to ring in my ears like joy-bells which never cease. Pardon once given continues to be given. When through doubt and anxiety I was not sure of my pardon, yet it was still true; for he that believeth on him is not condemned, even though he may write bitter things against himself. Beloved friend, catch hold of that, and do not let it go. Divine pardon is a continuous act.
And this forgiveness on God's part was most free. We did nothing to obtain it by merit, and we brought nothing wherewith to purchase it. He forgave us for Christ's sake, not for aught that we had done. True, we did repent, and did believe, but repentance and faith he gave us, so that he did not forgive us for the sake of them, but purely of his own dear love, because he delighteth in mercy, and is never more like himself than when he passeth by transgression, iniquity, and sin.
Remember, also, that he forgave us fully. It was not here and there a sin that he blotted out, but the whole horrible list and catalogue of our offences he destroyed at once. The substitution of our Lord has finished that matter even to perfection:—
"Because the sinless Saviour died,
My sinful soul is counted free;
For God, the Just, is satisfied
To look on him and pardon me."
All our transgressions are swept away at once, carried off as by a flood, and so completely removed from us that no guilty trace of them remains They are all gone! O ye believers, think of this, for the all is no little thing: sins against a holy God, sins against his loving Son, sins against gospel as well as against law, sins against man as well as against God, sins of the body as well as sins of the mind, sins as numerous as the sands on the sea shore, and as great as the sea itself: all, all are removed from us as far as the east is from the west. All this evil was rolled into one great mass, and laid upon Jesus, and having borne it all he has made an end of it for ever. When the Lord forgave us he forgave us the whole debt. He did not take the bill and say, "I strike out this item and that," but the pen went through it all;—PAID. It was a receipt in full of all demands, Jesus took the handwriting which was against us and nailed it to his cross, to show before the entire universe that its power to condemn us had ceased for ever. We have in him a full forgiveness.
And let it be remembered that this forgiveness which God has given us for Christ's sake is an eternal forgiveness. He will never rake up our past offences and a second time impute them, lie will not find us on an evil day, and say, "I have had great patience with you, but now will I deal with you after your sins." Far otherwise; he that believeth in Jesus hath everlasting life, and shall never come into condemnation. Irreversible is the pardon of heaven. "The gifts and calling of God are without repentance." He never repents what he has given, or forgiven. "Tis done, "tis done for ever: Jehovah absolves and the sentence stands fast for ever. "There is therefore now no condemnation to them which are in Christ Jesus." "Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth?" Blessed be God for eternal pardon!
And since I could not find a word to finish with but this one, I will use it: he hath divinely pardoned us. There is such a truth, reality, and emphasis in the pardon of God as you can never find in the pardon of man; for though a man should forgive all you have done against him, if you have treated him very badly, yet it is more than you could expect that he should quite forget it, but the Lord says, "Their sins and iniquities will I remember no more for ever." If a man has played you false, although you have forgiven him, you are not likely to trust him again. It is an old proverb, "Never ride a broken-knee'd horse," and it is not a bad proverb either. But see how the Lord deals with his people. When Peter was set on his legs again he was a broken-knee'd horse enough, and yet see how gloriously the Lord rode that charger on the day of Pentecost. Did he not go forth conquering and to conquer? The Lord lets bygones be bygones so completely that he trusts pardoned souls with his secrets, for "the secret of the Lord is with them that fear him"; and he entrusts some of us with his choicest treasures, for Paul said, "He hath put me in trust with the gospel, though I was a blasphemer." He commits to our keeping that priceless casket which encloses the best hope of men, namely, the gospel of Jesus. "We have this treasure in earthen vessels." This shows how perfect is our forgiveness,—nay, I must put it, how divine is the forgiveness which we have received. Let us rejoice in that grand promise which comes to us by the mouth of Jeremiah of old, "In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve." Here is annihilation—the only annihilation I know of—the absolute annihilation of sin through the pardon which the Lord gives to his people. Let us sing it as though it were a choice hymn—"The iniquity of Israel shall be sought for, and there shall be none."
III. Now, if you have drank into the spirit of our subject you will be strengthened to bear what I have to say to you upon a point of practice. "FORGIVING ONE ANOTHER, even as God for Christ's sake hath forgiven you." Let me say, at the commencement, that I do not know of anyone here present who has fallen out with anybody else, and therefore I shall make no personal allusions. If I did know of quarrels and bickerings it is very likely that I should say about the same, but I do not happen to know of any, and if therefore, my remarks should come home, I would earnestly beg each one so affected to believe that what I say is intended for him, and to receive it as a pointed, personal message from God.
"Forgiving one another, even as God for Christ's sake hath forgiven you." Now observe how the apostle puts it. Does he say "forgiving another"? No, that is not the text, if you look at it. It is "forgiving, one another." One another! Ah, then that means that if you have to forgive to-day, it is very likely that you will yourself need to be forgiven to-morrow for it is "forgiving one another." It is turn and turn about, a mutual operation, a co-operative service. In fact, it is a joint-stock business of mutual forgiveness, and members of Christian churches should take large shares in this concern. "Forgiving one another." You forgive me, and I forgive you, and we forgive them, and they forgive us, and so a circle of unlimited forbearance and love goes round the world. There is something wrong about me that needs to be forgiven by my brother, but there is also something wrong about my brother which needs to be forgiven by me, and this is what the apostle means—that we are all of us mutually to be exercising the sacred art and mystery of forgiving one another. If we always did this we should not endure those who have a special faculty for spying out faults. There are some who, whatever church they are in, always bring an ill report of it. I have heard this sort of thing from many—"There is no love among Christians at all." I will tell you the character of the gentleman who makes that observation; he is both unloving and unlovely, and so he is out of the track of the pilgrims of love. Another cries, "There is no sincerity in the world now." That man is a hypocrite: be you quite sure of that. Judge a bird by its song, and a man by his utterance. The censorious measure our corn, but they use their own bushels. You may know very well what a man is by what he says of others. It is a gauge of character which very seldom will deceive you, to judge other men by their own judgment of their fellows. Their speech betrays their heart. Show me your tongue, sir! Now I know whether you are sick or well. He that speaketh with an ill tongue of his neighbour hath an ill heart; rest assured of that. Let us begin our Christian career with the full assurance that we shall have a great deal to forgive in other people, but that there will be a great deal more to be forgiven in ourselves, and let us set our account upon having to exercise gentleness, and needing its exercise from others, "Forgiving one another, even as God for Christ's sake hath forgiven you."
Note again. When we forgive, it is a poor and humble business compared with God's forgiving us, because we are only forgiving one another, that is, forgiving fellow-servants; whereas when God forgives us it is the Judge of all the earth forgiving, not his fellows, but his rebel subjects, guilty of treason against his majesty. For God to forgive is something great; for us to forgive, though some think it great, should be regarded as a very small matter.
Then reflect upon the matter to be forgiven. Our Lord in his parable tells us that the fellow-servant owed a few pence, but the servant himself was debtor to his master many talents. What we owe to God is infinite, but what our fellow creature owes to us is a very small sum. What did he do which has so much offended you? "He said a very shameful thing about me." It was very bad of him, no doubt. "Then he played me a very nasty trick, and acted very ungraciously; in fact, he behaved scandalously, and if you hear the story you will be quite indignant." Well, I am indignant. He is a bad fellow, there is no doubt about it; and so are you. So were you certainly when you first came to God; bad as he is to you, you have been much worse to the Lord. I will warrant that his blacks towards you are whites compared with your blacks in the presence of God. "Oh, but you would not believe how basely he acted." No, and I dare say I should hardly believe it if I heard how base you have been to the Lord; at any rate, it should make our eyes fill with tears to think bow we have grieved our God, and vexed his Spirit. Some of us have had so much manifest forgiveness, so much outward sin forgiven, that for us to forgive ought to be us natural as to open our hands. After such forgiveness as the Lord has bestowed on some of us, we should be wicked servants indeed if we were to take our brother by the throat and say, "Pay me what thou owest." We should deserve to be given over to the tormentors by our angry Master if we did not count it joy to pass by a brother's fault.
If anyone here who is a Christian finds a difficulty in forgiveness, I am going to give him three words which will help him wonderfully. I would put them into the good man's mouth. I gave them to you just now, and prayed you to get the sweetness of them; here they are again! "For Christ's sake." Cannot you forgive an offender on that ground? Ah, the girl has acted very shamefully, and you, her father, have said some strong things, but I beg you to forgive her for Christ's sake. Cannot you do it with that motive? It is true your son has behaved very wrongly, and nothing hurts a father's heart more than the wicked conduct of a son. You did in a fit of anger say a very stern thing, and deny him your house for ever. I entreat you to eat your words up for Christ's sake. Sometimes when I have been pleading a case like that, the person I have been persuading has kindly said, "I will do it for you, sir." I have said, "I will thank you if you will do it at all, but I would rather you would have said you would do it for my Master, for what a blessed Master he has been to you! Do it for his sake." I may be speaking very plainly home to some of you. I hope I am. If there be any of you who have got into a bad state of heart and have said you never will forgive a rebellious son, do not say so again till you have looked at the matter, for Christ's sake. Not for the boy's sake, not for your neighbour's sake who has offended you, not for any other reason do I urge you to mercy, but for Christ's sake. Come, you two brothers, who have fallen out, love each other for Christ's sake; come, you two sisters, come you two friends who have been alienated, get together directly, and end all your ill feeling for Christ's sake. You must not keep a drop of malice in your soul, for Christ's sake. Oh charming word, how it melts us, and as it melts it seems to leave no trace of anger behind it: for Christ's sake our love suffers long and never fails.
I do not know how to put this next word I am going to say. It is a paradox. You must forgive or you cannot be saved; at the same time you must not do it from compulsion; you must do it freely. There is a way of carrying this into practice, though I cannot explain it in words. You must forgive, not because you are forced to, but because you heartily do it. Remember, it is of no use for you to put your money into that offering box as you go out unless you remember first to forgive your brother. God will not accept the gifts, prayers, or praises of an unrelenting heart. Though you leave all your substance to his cause, he will not accept a penny of it if you die in an unforgiving temper. There is no grace where there is no willingness to overlook faults. John saith, "He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?" The very prayer that teaches you to ask for mercy bids you say "forgive us, as we forgive our debtors." Unless you have forgiven others you read your own death-warrant when you repeat the Lord's prayer.
Finally, I want to say to you all, brethren, that, as brothers and sisters in Christ Jesus, if we are to forgive one another, there must be some other things which we ought to do. And the first is, do not let us provoke each other to offend. If I know that a man does not like a certain thing, I will not thrust it in his way. Do not say, "Well, but if he is short tempered, I cannot help it; he should not be so ready to take offence. I cannot be always paying deference to his absurd sensitiveness." No; but, brother, your friend is very ready to take offence, and you know that he is; have respect, then, to his infirmity of temper, such as you would have if he were afflicted in body. If you have rheumatism or gout, your friends do not go stamping across the room and saying, "He ought not to mind that; he ought not to feel it." Kind-hearted people step across the floor with a light step, for fear they should hurt the poor suffering limb. If a man has a diseased mind and is very irritable, treat him gently, pity his infirmity, and do not irritate him. A friend wrote me a short while ago a letter of serious complaint against a brother who had been very angry with him, and had spoken very sharply while excited to passion. I felt bound to hear the other side of the story, and I was obliged to say, "Now, you two brothers are both wrong. You, my brother, lost your temper; but you, my other brother, irritated him, so that I do not wonder he did lose his temper. And when you saw he had lost his temper why did you not go away, or do something to quiet him? No, but you remained to increase the wrath, and then wrote to expose him." I blame the wood for burning, but what shall I say of the bellows? It was wrong to blaze, but was it right to fan the flame? Very often when a man is angry he may not be the only one to blame. Therefore, brothers and sisters, if we are to forgive each other, do not let us provoke each other to offend.
In the next place, do not make offences. Oftentimes a man has been offended at another for no reason at all. One person has said of another as he passed him in the street, "He will not even nod to me. lie is too proud to own me, because I am a poor man." Now, that beloved friend who was thus blamed could not see much further than his hand, for he was shortsighted. Another has been censured for not hearing, though he was deaf, and another for not shaking hands when Ii is arm was crippled. Do not imagine offences where they are not intended.
Next, do not take offences where they are intended. It is a splendid thing if you will not be offended. Nothing makes a man feel so small as when you accept what he intended for an insult as if it were a compliment, and thank him for it. Can you master yourself to that point? Remember, when you have conquered yourself you have conquered the world. You have overcome everybody when you have so fully overcome your own spirit that you remain content with that which naturally would excite your wrath.
Then, if you must be offended, dear brother, do not exaggerate an offence. Some good women, I was about to say, and men also, when they come as tale-bearers with a charge, make a great many flourishes and additions. They go a long way round, and they bring innumerable beliefs, and suggestions, and hints, and hearsays into the business, until a midge's egg becomes as huge as ever was laid by an ostrich. I begin coolly to strip off the feathers and the paint, and I say, "Now, I do not see what that point had to do with it, or what that remark has in it all I can see when I come to look at the bare fact is so-and-so, and that was not much, was it?" "Oh, but there was more intended." Do hot believe that, dear brother, dear sister. If there must be something wrong, let it be as little as you can. If you have a telescope, look through the large hole and minify instead of magnifying, or, better still, do not look at it at all. A blind eye is often the best eye a man can have, and a deaf ear is better by far than one which hears too much. "Also take no heed," says Solomon, "unto all words that are spoken, lest thou hear thy servant curse thee." Something you have done may irritate a servant, and he may make remarks which are unbecoming and impertinent. Don't hear what he is muttering. Keep out of hearing, lie will be sorry to-morrow, and if he thinks you did not hear him he will continue in your service and be faithful to you. What would you do if your master picked you up for every word, and if he caught up every sentence that you uttered? How would you live at all if he reckoned sharply with you? No, dear friends, as you have to forgive one another, do not take offence, and when offence is given do not exaggerate it, and, if you can, do not even observe it.
Then, again, do not publish offences. There has been something very offensive said. What then? Do not repeat it. Do not go first to one, and then to another, and say, "Now this is quite private, and mind you keep it a secret; So-and-so has spoken shamefully." Better that you should let your heart break than go up and down with a fire-brand in this fashion. If a brother has done wrong why should you do wrong? You will be doing wrong if you publish his fault. Remember how the curse came upon Noah's son for exposing his father; and how much better it is for us all when there is anything wrong to go backward and cover it, without even looking at it ourselves, if we can help it. Cover it up: cover it up. Charity covereth a multitude of sins. Not only one, two, three sins will charity cover, but she carries a cloak which covereth a whole host of faults.
Above all, my brethren, and with this I close, never in any way, directly or indirectly, avenge yourselves. For any fault that is ever done to you, the Master says unto you,—resist not evil. In all things bend, bow, yield, submit. "If you tread on a worm it will turn," says somebody. And is a worm your example? Christ shall be mine. It is a shocking thing when a Christian man forgets his Lord to find an excuse for himself among the poor creatures under his feet. But if it must be so, what does a worm do when it turns? When you have trodden on a worm, does it bite? Does the worm hurt any one? Ah, no. It has turned, but it has turned in its agony and writhed before you, that is all. You may do that, if you must. Brother, the most splendid vengeance you can ever have is to do good to them that do you evil, and to speak well of them that speak ill of you. They will be ashamed to look at you; they will never hurt you again if they see that you cannot be provoked except it be to greater love and larger kindness. This ought to be the mark of Christians; not "I will have the law of you," or "I will avenge myself," but "I will bear and forbear even to the end." "Vengeance is mine. I will repay it, saith the Lord." Do not take that into your hand which God says belongs to him, but as he for Christ's sake has forgiven you, so also forgive all those who do you wrong. "How long am I to do that?" says one. "I would not mind doing it three or four times." There was one of old who would go the length of six or seven, but Jesus Christ said "unto seventy times seven. That is a very considerable number. You may count whether you have yet reached that amount, and if you have you will now be glad to begin again, still forgiving, even as God for Christ's sake has forgiven you. God help us to be patient to the end. Though I have not just now been preaching Christ Jesus as the object of the sinner's trust, yet remember that he must also be the object of our imitation. This is the kind of doctrine which Christ himself preached, and therefore, since he preached continually this love to our neighbour, and forgiveness of our enemies, we ought both to preach and to practise it. Go ye and believe in him, and be imitators of him, remembering that he forgave his murderers upon the cross whereon he wrought out our redemption. May his Spirit rest upon you evermore. Amen.
Bible Reading For Further Study
Recommended Songs for Worship
- Hymn 339 – Since I Have Been Redeemed
- Hymn 338 – At Calvary
posted by Phillip M. Way | 12:00 AM
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